北国红豆
2
0.0
北国红豆
更新:08月12日
简介:农村姑娘鲁雪枝远离家乡,投奔到大 兴安岭的姐姐家落户。她经过刻苦学 习,于林业中学毕业后,即开始了伐 木工的生涯。茫茫林海,野兽出没, 伐木劳动十分艰苦。但倔犟的鲁雪枝 却爱上了这里的—切,并被选为青年 突击手。在劳动中,雪枝与纯朴的伐 木工房根柱相爱,但姐夫陆民子却极 力反对,横加阻拦。姐夫想把她嫁给 一个有权势的民政干部,雪枝坚决不 从。从此,雪枝遇到工作不给转正, 结婚不开证明等种种刁难。房根柱母 子为求完婚,试图用钱物向陆民子求 情,遭到拒绝。雪枝忿然搬出姐姐家 ,她对根柱的懦弱十分失望,决心以 死相抗,跳河自尽。幸被林业局团委 书记江有林发现救起。当江有林了解 情况后,去找陆民子评理,却遭到一 些人的嘲弄和非难。陆民子更是满口 胡言,诽谤雪枝,令雪枝无地自容。 姐夫的跋扈和未婚夫的软弱,使雪枝 感到走投无路,决定返回老家。江有 林向她阐述人生的意义, 激励她的 斗志,同时又坚持不懈地为鲁雪枝争 取婚姻自由而四处奔波直至胜利。结 婚前夕,鲁雪枝感到自己与根柱在精 神上存在着距离。她很矛盾,痛苦, 但仍决定以身相许。忠厚的根柱也深 感自己的怯懦,不愿累及雪枝,终于 不告而别,参加了扑灭山火的行列。
2
1984
北国红豆
报童
1
0.0
报童
更新:08月12日
简介:根据邵冲飞、朱漪、王正、林克欢原著改编。  《新华日报》是抗日战争时期,中国共产党在国民党统治区公开出版发行的党报。敬爱的周恩来副主席在毛主席、党中央直接关怀下,亲自领导南方局、《新华日报》的工作人员,突破重重险阻,和国民党顽固派进行针锋相对的斗争。1941年1月,国民党反动派配合对日本的投降阴谋,掀起第二次反共高潮,在皖南茂林地区向我新四军发起突然袭击,致使我抗日将士受到重伤亡,叶挺军长被俘。重庆《新华日报》报童石雷的爸爸妈妈也在突围中壮烈牺牲。噩耗传来,小报童们悲痛万分。可石雷却一点儿都不知道,他正在和一个喊卖国民党《中央日报》的流浪儿蛐蛐谈心,告诉他只有共产党才能救受苦的人。当石雷从周副主席的警卫员小何处得知有妈妈捎来的信时,高兴得手舞足蹈,还准备了几样小礼物备送给小伙伴们。直至石雷从李大姐手里接过母亲留下的那封溅着鲜血的没写完的信时,才知道再也见不到爸爸妈妈了,蒋介石为掩人耳目,利用新闻检查所扣压《新华日报》的社论的稿件,并利用停电阻挠报纸的出版。紧急关头,周副主席带来了发电机。周副主席关心着每一个报童的欢乐和苦难,告诫他们要有勇有谋,智勇双全。国民党下令取消新四军番号,诬蔑新四军为"叛军",并逼迫重庆各大报纸将这消息登在头版头条。周副主席闻知,痛斥何应饮,并奋笔疾书。蒋介石恼羞成怒,下令封馆,捣毁《新华日报》营业部,没收报纸,殴打、关押报童……周副主席不顾个人安危,率报社全体人员和报童,冲破封锁,上街散发报纸,使"皖南事变"的真相大白于天下。以石雷、草莽、腊月为代表的《新华日报》报童,成为"新华军"的小尖兵,顽强地和敌人斗争。
1
1979
报童
一叶小舟
2
0.0
一叶小舟
更新:08月12日
简介:秋天的早晨,何鸣和阿芬这一对勤劳的中年夫妇,载着满筐猪娃,摇着小船向镇上驶去。梁溪镇的早市繁荣而喧闹,玩蛇人颈上的大蟒,说书人口中的"七侠五义",茶楼上演评弹"十美图"的大海报,吸引着镇上的人们,更吸引人的是镇上新盖起的影剧院。老人们感叹地说:想不到梁溪也有了大戏馆。黄昏,阿芬边煎鱼边哼着锡剧,何鸣悠然地拉着二胡伴奏。青年炳昌带来消息,于主任的表弟、文化站的王站长要出任影剧院经理了。阿芬对丈夫说自己对此不感兴趣。何鸣是个曾三次当过支书,又三次下台的干部。不久,公社党委书记周大田决定由何鸣担任影剧院经理,何鸣表示自己不愿再当干部了。周大田做了许多工作,撤销了对何鸣的一切处分。何鸣终于同意担任经理,并与周大田订立了"约法三章"。何鸣上任后,公开张榜招工,许多人送来了礼物。考场上,何鸣用巧妙的办法退掉了所有的礼品,择优招进了职工,引起了于主任等人的强烈不满。市剧团来参加影剧院开幕式时,何鸣在食、宿、交通等问题上遇到了严重的障碍。影剧院开幕之夜,公社干部的家属们拥塞在门前,站在远处的阿芬看到何鸣和周大田订立的"约法三章"并未能真正实行。阿芬要回家了,何鸣也跳上小船,要送妻子一程。小船艰难地穿过布满大小船只的河道,驶向月光碧水的太湖。此刻,周大田站在桥头,眼中噙着泪水,望着这天地间仿佛飘然无羁的一叶小舟,望着这一对甘苦相知的夫妻渐渐远去。
2
1983
一叶小舟
所罗门
3
0.0
所罗门
更新:08月12日
简介:David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
3
1997
所罗门